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Books / Audiobooks Life Lessons

A September 11th Memorial: Firehouse

Every September 11th, the memories return: the falling towers, the smoke, the senseless loss. This year, I discovered it just a block from my apartment, in the pages of David Halberstam’s Firehouse—written by a neighbor I’d never met.

Halberstam, the Pulitzer Prize-winning author, lived nearby and was searching for meaning after September 11th, just as I am now. He spent two and a half months with our local firehouse to write a memorial not just to the firefighters who died that day, but to the firehouse itself and to all the firefighters in New York.

On that day, the New York Fire Department lost 343 men. Our firehouse lost two entire companies—the 12 men of Ladder 35 and Engine 40—one of the worst losses in the city.

Halberstam takes us inside the firehouse, into a culture normally kept private. It’s an insular brotherhood of men who eat together, live together, play sports together, and help repair each other’s houses. While we see the public face of firefighters—the men running into the Twin Towers when everyone else ran out—we rarely see what lies beneath. As Ray Pfeifer, a veteran of the firehouse, says, “People think they know what we do, but they don’t really know what we do.” They don’t understand the real danger of being in a burning building when there’s a collapse and the exits seem blocked.

The swagger of a firefighter isn’t arrogance—it’s earned. Take the captain’s code: first in, last out of every fire. It’s a point of pride that sets them apart, especially from police officers. While cops climb the ladder toward desk jobs and safer assignments, firefighters advance toward greater danger—lieutenants get closer to the flames than probies, captains closer than lieutenants. It’s a confidence born from their unique relationship with risk, which explains the firehouse joke: “If firefighting were easy, the cops would do it.”

“I have always admired acts of uncommon courage on the part of ordinary people,” Halberstam writes comparing them the heroes of the Civil Rights movement and the Vietnam War that he covered decades earlier. They live in a world of good and evil, where the good guys fight against a purely destructive force. As Angie Callahan, the wife of fallen Captain Frank Callahan, said, “Where else can you be brave in a time of peace, and where else can you do things that few other men do—deeds that save lives?”

To give you a taste of the book, here’s how Halberstam describes Captain Frank Callahan and the two traits that define great firefighters: staying calm and doing the right thing.

Wherever the fire was, though, he was very good at it. Very professional, and very calm. Calm was important; it was one of the most important words in the vocabulary of firemen, and a word they did not use lightly. That and the phrase “do the right thing,” as in, “He was the kind of fireman who always did the right thing.” Staying calm for a fireman was crucial—for unlike most other peacetime jobs, firemen were in the regular business of the suppression of fear. Every call might be a ticket to a burning inferno where there was no light, where falling walls and ceilings cut off exit routes, where a floor could give out, and where a fireman could become disoriented and begin to feel his source of oxygen failing as he grew weaker and as the heat grew more fierce second by second. Therefore keeping calm was a critical part of the job. Every serious fire could trigger powerful impulses of fear, and if an officer shows that fear on the job, if he is not calm and not disciplined himself, then the fear will spread quickly through the men. Calm is the most basic of the positive words that firemen use to describe one another.

David Halberstam, Firehouse

It’s a mindset most of us can’t imagine—being paid to suppress fear while everyone else is allowed to feel it.

Doing the right thing was equally important. When the men speak of a colleague who does the right thing, they mean he will stay at his post under terrible conditions and not panic. Doing the right thing was going in and risking your life for a trapped civilian or fellow fireman. Firemen define each other by their codes of honor, which, because of the nature of the job, are mandatory and must be instinctive.

David Halberstam, Firehouse

But Halberstam reveals that heroism in a firehouse isn’t just about the dramatic moments. It starts with something as simple as washing dishes:

The men have to be able to count not just on their officers, but on their buddies. Doing the right thing also involves small, seemingly unimportant things in the firehouse. It begins when you are a probie, and it means following certain customs, such as being the first one to the sink to wash the pots and pans after meals. The firehouse, like the military, is based on doing little things right, because if someone does not do the little things correctly, then he probably won’t do the big things correctly. Moreover, in a firehouse, if you do not do your share of the routine work, someone else has to do it for you, in which case you pull down the house, and you are a hairbag. You do not wait for someone to tell you to do it, you just do it. There is an additional reason: Between moments of fearsome danger, there is often a lot of slack time at a firehouse, and if you do not have codes like this, then it would be very easy for people to become lazy and get in a rut, and for the entire house to lose its sense of cohesion and its purpose.

David Halberstam, Firehouse

This September 11th, I’m thinking less about the towers that fell and more about the men who ran toward them. Halberstam’s Firehouse reminds us that heroism isn’t reserved for history’s darkest moments—it’s practiced daily by ordinary people who’ve chosen extraordinary lives. They’re still out there, still running toward danger, still doing the right thing.

The inside covers of Firehouse feature black and white photographs of the chalkboard frozen in time—exactly as it appeared on September 11th.
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Life Lessons Meditation

What I Wish I Learned in College

Colleges teach you how to think. What they should teach is how to live a life that matters.

On the train up to Yale for an event, I told my friend Cherie, “Whenever I go back, I get this feeling of anxiety. It’s not about other people judging me—it’s about me judging myself. Am I doing enough? Am I worthy of having gone here?”

She didn’t hesitate. “Oh yeah. I have that too. It’s called Yale-ing.”

That was it exactly—the quiet, constant self-surveillance that comes from trying to measure up to an imaginary, idealized version of yourself. Yale searches for the most driven, unconventional, obsessive people it can find and gives them space to run. What looks like drive from the outside is often anxiety on the inside—a constant need to prove themselves again and again. They’re insecure overachievers.

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Life Lessons Meditation

In Praise of Idleness

For most of history, people worked so they could have leisure. We’ve somehow flipped it: now we have leisure so we can work better.

Somewhere along the way, we decided that being busy was the same thing as being valuable. If your calendar is full, you must be important. If your inbox is overflowing, you must be needed. If you never stop moving, you must be living a good life.

It’s a strange inversion of history. The ancient Greeks even had a word for this: scholē. It meant “leisure,” and it’s the root of our word school. Leisure wasn’t a reward for hard work; it was the highest state of being. Work was a means to secure leisure, and leisure was where life actually happened — in thinking, creating, learning, conversing.

The early idea of the “liberal arts” came from the same place. They weren’t job training. They were the “arts befitting a free person” — skills in language, reasoning, mathematics, and music. They were for people who had the time and freedom to explore ideas without having to justify every minute in terms of productivity.

Nearly a century ago, philosopher Bertrand Russell made a sharp case for idleness in his essay In Praise of Idleness. He argued that civilization would gain far more from shorter work hours and longer stretches of leisure than from endless production. For Russell, leisure wasn’t a pause from life — it was where life happened. It was the true incubator of culture, thought, and creativity.

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Judaism Life Lessons

What $1 Can Buy

This is a story about an experiment in giving.

I’m used to walking down the street and seeing someone sitting on the sidewalk with a sign:

“Homeless. Please Help.”

And I feel it—that tension. That deep, emotional tug to help.

But then the mental calculus starts. There are so many great causes I could be supporting with that dollar. I could give to a food pantry. Or support addiction recovery. Or donate to a shelter with wraparound services. Or contribute to an organization that tackles root causes like housing policy or mental health care.

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Life Lessons

Ivy League Trading Cards: The Heroes of Early Women’s Education

When I wrote the blog post last year, Yale Needs Women, I found myself cringing at how President Kingman Brewster handled coeducation. He didn’t so much throw open the gates as grudgingly unhook the latch—mostly because Princeton had just started to admit women, and Yale’s admit rates were taking a hit. Brewster famously insisted on still admitting 1,000 men each year to ensure Yale’s mission of “producing male leaders” wasn’t disrupted. The women? They could come—so long as they didn’t get in the way.

Yale, in short, was pretty awful. But many Ivies were pretty bad. Dartmouth women arrived in 1972 to frat chants, hate mail, and banners reading “Better Dead Than Coed.”

But there were some heroes in the fight for coeducation. I thought I’d use ChatGPT to create some trading cards of the Heroes of Ivy League Coeducation. Here’s my first attempt. At the bottom, I’ll show you how you can help me out!

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Life Lessons

Grant Me the Wisdom to Do More Than Cope

Grant me the serenity to accept the things I cannot change
The courage to change the things I can
And the wisdom to know the difference.

Reinhold Niebuhr, The Serenity Prayer

I first heard these words in my twenties and thought they were the pinnacle of self-help wisdom. It’s known as the Serenity Prayer—famous in Alcoholics Anonymous. Here was a path to peace, proven in the crucible of real suffering.

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Kids Life Lessons

Why E-Sports Are Sports—And Why it Matters

My son Ari is playing on his middle school’s E-Sports Team. Each week, he and his classmates log on to play Super Smash Brothers against kids from other schools. Their uniforms are school-branded hoodies with their names printed on the back.

At first, it felt weird. A school E-Sports team? I’d always thought about sports as a physical thing where the coach would run him so ragged outside that he’d come home tired enough to fall asleep in his soup. Sports were supposed to leave him sore and grass-stained, not sitting in a classroom tapping buttons a controller.

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Life Lessons Meditation

I Never Listen to Music at 2X Speed. Why Try to Live Life That Way?

I’ve been noticing a pattern: no matter how much I do, it never feels like enough. This make sense at work. The more I accomplish, the more money I can make, the faster I might get promoted, and the sooner I can wrap things up and spend time with my family. But I also feel compelled to do this at home too.

I catch myself listening to books and podcasts at 1.5x or 2x speed, just to get through them faster. Sometimes I even feel annoyed at a book—not because it’s bad, but because I have to finish it before moving on to the next one.

But I’ve noticed that I don’t do this with music.

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Life Lessons

What If Trying to Save the World Is Making It Worse?

We live in an age of constant urgency. Every scroll brings a new crisis, a new villain, a new call to action. And if you’re not keeping up, you start to feel like you’re part of the problem. You should be outraged. You should be doing more. You should care harder.

But lately, I’ve started to wonder—what if that feeling isn’t helping? What if it’s actually part of the problem?

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Life Lessons

They Called Her the “The Ugliest Woman in the World.” Here’s Who She Really Is.

Early on, the Internet felt like it was going to be a force for good. It was supposed to connect people across the world, break down barriers, bring everyone a little closer together.

That’s not exactly how it turned out.

Spend a few minutes scrolling through Reddit and you’ll find posts where people gang up on some poor anonymous person. Titles like “Is this the ugliest woman in the world?” pop up, with the picture above, and the internet gladly weighs in. Everyone gets their shot. Everyone feels clever. This is the worst version of what social media can be — not connection, but collective cruelty.